Jhora
A
community dance, when all barriers of castes are thrown to the winds, except in
the village, where the high and lower castes have separate Jhoras, it is danced
at fairs to the accompaniment, of singing that grows with the dance.
Performed
either in the morning or evening, they are danced at the coming of spring,
mostly at fairs, but also to celebrate weddings. From the minimum, number, six,
it swells to 200 at times, men and women both joining in. Together they move in
a circle, holding each other's arms and slight1y bending their bodies forward
as they move. On the first beat of the Hurka, the left leg crosses the right,
striking the floor with the left foot. On the second beat, the right foot is
thrown sideways with a slight jump and little dip and the performers return to
their original standing pose, with the bodies swaying slightly to the back. The
third and fourth steps are given to the left and right foot respectively. Each
step is taken with a slight jump and the accompanying neck and shoulder
movements. This completes one cycle. If the circle is big the Hurka players,
accompanied by the cymbals and, flute dance inside the circle, singing and
playing simultaneously, rending the air joyous with exhilaration. The men and
women dancers, themselves provide the singing following the lead of the Hurka
player-the women follow the men-the tempo remains the same neither very fast
nor very slow.
Costumes
are only worn at the fairs when the women turn out in their glamorous best.
There is no time limit to the dance, going on sometimes, for 24 hours with new
groups joining in while old ones retire. Sometimes, in extra exuberation,
they may dance the Do Manjila Jhora-a Jhora with two storeys. The persons on
top move automatically with the movements below.
Chachari
Chancheri
dance form resembles with Jhora. A collective dance of Kumaon, danced by men
and women, it is danced in a semicircle to a slow tempo, but follows the
conventional group dance by joy unconfined. The Chancheri is most popular in
the Danpur Patti of Bageshwar District, lying north near the Pindari Glacier.
Chholiya Dance
Dating
back to over a thousand years, the Chholiya Dance has its origins in the
warring Khastriyas, when marriages were performed at the point of the swords.
They were united by the Chand kings who arrived' on the scene in the 10th
century. Flux of immigrants Rajputs who made native khastriyas a
small minority also took on the hill customs and influenced pahari culture with
their traditions & language.
Keeping
the old tradition alive, the Rajputs dance this at their weddings as a part of
the marriage procession itself, led by the male dancers who go on dancing till
they reach the bride's house. Performed by the Rajputs with sword and shield in
pairs, the drummers are usually Harijans called Dholies, while the Turi
and Ransing are played by Bairagis, Jogis or Gosains. The Turi and Ransing are
typical Kumaon instruments. Perfectly synchronized, and marked with jumps and
turns of the body, the dancers show several sword-fighting feats. Attired in
the material costumes of ancient warriors, the flashing swords and
shields, along with the war-like music, huge red flag with various animal
symbols stuck on it conveys fear, joy, awe and wonder, through eyes, eyebrows
and shoulders, creating at the same time, the impression of group advancing for
an attack.
The
costumes consist of a Churidar Pyjama, one long Chola, one cross belt, one belt
round the waist, pattis on the legs and a turban. With' Chandan, or Sandalwood
paste, and red vermillion they decorate their face, while on the ears are ear-rings, a bronze shield and real sword complete the ensemble. Specially
trained, though dancing is not their profession, these Rajput dancers come from
the Champawat and Pithoragarh. The full team consists of 22 person, eight of
which are dancers, and 14 musicians. Cultivators all, they assemble when
invited.
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