Diwali (also spelled Devali in certain regions) or Deepavali, popularly known as the "festival of lights," is a five day festival which starts on Dhanteras, celebrated on thirteenth lunar day of Krishna paksha (dark fortnight) of the Hindu calendar month Ashwinand ends on Bhaubeej, celebrated on second lunar day of Shukla paksha (bright fortnight) of the Hindu calendar month Kartik. In theGregorian calendar, Diwali falls between mid-October and mid-November.
Diwali is an official holiday in India, Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia,Singapore and Fiji.
For Hindus, Diwali is one of the most important festivals of the year and is celebrated in families by performing traditional activities together in their homes. For Jains, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BCE.
The name "Diwali" or "Divali" is a contraction of "Deepavali" (Sanskrit: दीपावली Dīpāvalī), which translates into "row of lamps". Diwali involves the lighting of small clay lamps (dīpa in Sanskrit: दीप) filled with oil to signify the triumph of good over evil.These lamps are kept on during the night and one's house is cleaned, both done in order to make the goddess Lakshmi feel welcome. Firecrackersare burst in order to drive away evil spirits. During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends.
Diwali commemorates the return of Lord Rama, along with Sita and Lakshmana, from his 14-year-long exile and vanquishing the demon-king Ravana. In joyous celebration of the return of their king, the people of Ayodhya, the Capital of Rama, illuminated the kingdom with earthen diyas and by bursting firecrackers.
The festival starts with Dhanteras on which most Indian business communities begin their financial year. The second day of the festival,Naraka Chaturdasi, marks the vanquishing of the demon Naraka by Lord Krishna and his wife Satyabhama. Amavasya, the third day of Diwali, marks the worship of Lakshmi, the goddess of wealth in her most benevolent mood, fulfilling the wishes of her devotees. Amavasya also tells the story of Lord Vishnu, who in his dwarf incarnation vanquished the Bali, and banished him to Patala. It is on the fourth day of Diwali, Kartika Shudda Padyami, that Bali went to patala and took the reins of his new kingdom in there. The fifth day is referred to as Yama Dvitiya (also called Bhai Dooj), and on this day sisters invite their brothers to their homes.
Date
It begins in late Ashvin (between September and October) and ends in early Kartika (between October and November). The days in Ashvin are in the Krishna Paksha ("poo") of that month, while the days in Kartik are in its Shukla Paksha ("bright fortnight"). The first day is Dhan Teras. The last day is Yama Dvitiya, which signifies the second day of the light half of Kartika. Each day of Diwali marks one celebration of the six principal stories associated with the festival.
Hindus have several significant events associated with Diwali:
The return of Rama after 14 years of Vanvas (exile). To welcome his return, diyas (ghee lamps) were lit in rows of 20.
The killing of Narakasura: Celebrated as Naraka Chaturdashi, one day before Diwali, it commemorates the killing of the evil demon Narakasura, who wreaked havoc. Krishna's wife Satyabhama killed Narakasura during the Dwapara yuga. In another version of the belief, the demon was killed by Krishna or Krishna provoked his wife Satyabhama to kill Narshna, defeating Indradebated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He said that all human beings should do their 'karma' to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna lifted Mount Govardhanand held it up to protect the people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. Although this aspect of Krishna's life is sometimes ignored[citation needed] it sets up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.
Other events associated with Diwali include:
Return of Pandavas after 12 years of Vanvas and one year of agyatavas (living incognito).
Diwali celebrations are spread over five days, from Dhanteras to Bhaiduj. In some places like Maharashtra it starts with Vasu Baras. All the days except Diwali are named according to their designation in the Hindu calendar. The days are:
Govatsa Dwadashi or Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Go means cow and vatsa means calf. Dwadashi orBaras means the 12th day. On this day the cow and calf are worshiped. The story associated with this day is that of King Prithu, son of the tyrant King Vena. Due to the ill rule of Vena, there was a terrible famine and earth stopped being fruitful. Prithu chased the earth, who is usually represented as cow, and ‘milked’ her, meaning that he brought prosperity to the land.
Dhanatrayodashi or Dhan teras or Dhanwantari Triodasi (28 Ashvin or 13 Krishna Paksha Ashvin): Dhana means wealth andTrayodashi means 13th day. This day falls on the 13th day of the second half of the lunar month. It is considered an auspicious day for buying utensils and gold, hence the name ‘Dhana’. This day is regarded as the Jayanti (Birth Anniversary) of GodDhanvantari, the Physician of Gods, who came out during Samudra manthan, the churning of the great ocean by the gods and the demons.
Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the 14th day This was the day on which the demon Narakasura was killed by Krishna – an incarnation of Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In southern India, this is the actual day of festivities. Hindus wake up before dawn, have a fragrant oil bath and dress in new clothes. They light small lamps all around the house and draw elaborate kolams/rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings, and then light lamps in the streets and homes to welcome prosperity and well-being.
Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also called Annakoot, and is celebrated as the day Krishna – an incarnation of god Vishnu – defeated Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakoot, large quantities of food are decorated symbolizing the Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over the demon-king Bali, who was pushed into the patala. In Maharashtra, it is called Padava or Nava Diwas (new day). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvat calendar, in Gujarat.
Yama Dwitiya or Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartika or 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). It is based on a story when Yama, lord of Death, visited his sisterYami (the river Yamuna). Yami welcomed Yama with an Aarti and they had a feast together. Yama gave a gift to Yami while leaving as a token of his appreciation. So, the day is also called 'YAMA DWITIYA'. Brothers visit their sisters’ place on this day and usually have a meal there, and also give gifts to their sisters
Goddess Lakshmi Puja
Diwali marks the end of the harvest season in most of India. Farmers give thanks for the bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and is the last major celebration before winter. Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead.
There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to the Vamana avatar of the big three Vishnu, the incarnation he assumed to kill the demon king Bali. On this day, Vishnu came back to his abode the Vaikuntha; so those who worship Lakshmi receive the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.
As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera, Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
- Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.
- Vishnu: Happiness (happiness and satisfaction)
- Kubera: Wealth (generosity; one who shares wealth)
- Indra: Opulence (satisfaction due to wealth)
- Gajendra: Carries the wealth
- Saraswati: Knowledge
Diwali is not only celebrated by hindu's it is also a Sikh festival and sikh's celebrate diwali for different reasons. Hindu's celebrate diwali because of the ram sita story however sikh's celebrate diwali as for sikh's diwali marks the chhorh Divis this was when the sixth guru , Guru Hargobind ji relaesed 52 hindi kings out of prison.
Diwali greetings in some languages
- Deepavali Habbada Shubhashayagalu (ದೀಪಾವಳಿ ಹಬ್ಬದ ಶುಭಾಷಯಗಳು): Greeting in Kannada
- Subha Dipawali ki mangalmaya subha kaamanaa (शुभ दिपावली की मंगलमय शुभ-कामना): Greeting in Nepali
- Diwali ki Shubhkamnayein (दिवाली की शुभकामनाएं): Greeting in Hindi
- Diwadi ni khub khub Shubhkamnao / Saal Mubarak: Greeting in Gujarati
- Tuhanu diwali diyan boht boht vadhaiyan (ਤੁਹਾਨੂੰ ਦਿਵਾਲੀ ਦੀਆਂ ਬਹੁਤ ਬਹੁਤ ਵਧਾਈਆਂ ਹੋਣ ): Greeting in Punjabi
- Diwali Mubarak Ho Aap Savke (दिवाली मुबारक होआप सव के ): Greeting in Bhojpuri
- Deepavali Aashamsagal ( ദീപാവലി ആശംസകള് ): Greeting in Malayalam.
- Deepavali Nalvazhthukal (தீபாவளி நல்வாழ்த்துக்கள்) :Greeting in Tamil
- Deepavali Shubhakankshalu (దీపావళి శుభాకా౦క్షలు) :Greeting in Telugu
- Diwalichya hardik Shubhechha (दिवाळीच्या हार्दिक शुभेच्छा ): Greeting in Marathi
- Subho Diwalir Preeti O Subeccha (শুভ দীপাবলীর প্রীতি ও শুভেচ্ছা) :Greeting in Bengali
- "Happy Diwali!" :Greeting in English language
- Diwali ki shubh kamna:Greeting in Hindi (Bundelkhand)
- Deepavalira Anek Shubhechha (ଦୀପାବଳିର ଅନେକ ଶୁଭେଛା) :Greeting in Oriya
- Diwali mubarak ho aap sabko:Greeting in Hindi (Bhind)
Spiritual significance
While Diwali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light". Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Diwali as the "victory of good over evil", refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendentreality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings anand (joy or peace). Just as we celebrate the birth of our physical being, Diwali is the celebration of this Inner Light.
While the story behind Diwali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things (Brahman).
Significance in other religions
Diwali, the Festival of Light, comes at the end of October or early November. It's a festival that Sikhs, Hindus and Jains celebrate.
Jainism
Diwali has a very special significance in Jainism. It is celebrated as Deva Devali around the full moon day (Purnima) of Kartik. Lord Mahavira, the last of the Jain Tirthankar of this era, attained Nirvana or Moksh on this day at Pavapuri on Oct. 15, 527 BCE, on Chaturdashi of Kartika, as Tilyapannatti of Yativrashaba from the sixth century states:
- Mahavira, the 24th Tirthankara of this era, revitalised Jainism Dharma followed by Jains even today. Though few outdated history books still mention that he established Jainism. According to tradition, the chief disciple of Mahavira, Ganadhara Gautam Swami also attained complete knowledge (Kevalgyana) on this day, thus making Diwali one of the most important Jain festivals.
Mahavira attained his nirvana at the dawn of the amavasya (new moon). According to the Kalpasutra by Acharya Bhadrabahu, 3rd century BCE, many gods were present there, illuminating the darkness. The following night was pitch black without the light of the gods or the moon. To symbolically keep the light of their master's knowledge alive:
Sikhism
Devotees of the sikh faith celebrate Diwali during between the end of October and the middle of November, the celebration of Diwali is celebrated by sikhs because it rejoices the time when the sixth sikh guru, Guru Hargobind singh was released from his imprisonment. The Sikh Diwali consists of many differentiated practises such as the reading of the Sikh holy scripture the Guru Granth sahib at the holiest sikh shrine Amritsar in the punjab regions of india. Sikh families all get together to share a Vegetarian meal to give respect to animals and man alike. To make the crescendo of the joyous festival of lights fireworks are released into the air which represnts freedom.
16 Gana-kings, 9 Malla and 9 Lichchhavi, of Kasi and Kosal, illuminated their doors. They said: "Since the light of knowledge is gone, we will make light of ordinary matter" ("गये से भवुज्जोये, दव्वुज्जोयं करिस्समो").
Dipavali was mentioned in Jain books as the date of the nirvana of Mahavira. In fact, the oldest reference to Diwali is a related word, dipalikaya, which occurs in Harivamsha-Purana, written by Acharya Jinasena[13] and composed in the Shaka Samvat era in the year 705.
ततस्तुः लोकः प्रतिवर्षमादरत् प्रसिद्धदीपलिकयात्र भारते |
समुद्यतः पूजयितुं जिनेश्वरं जिनेन्द्र-निर्वाण विभूति-भक्तिभाक् !!
tatastuh lokah prativarsham-araat ako
prasiddha-deepalikaya-aatra bharate
samudyatah poojayitum jineshvaram
jinendra-nirvana vibhuti-bhaktibhak
Translation: The gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra (i.e. Lord Mahavira) on the occasion of his nirvana.
Dipalikaya roughly translates as "light leaving the body". Dipalika, which can be roughly translated as "splendiferous light of lamps", is used interchangeably with the word "Diwali".
Vira Nirvana Samvat: The Jain year starts with Pratipada following Diwali. Vira Nirvana Samvat 2534 starts with Diwali 2007. The Jain business people traditionally started their accounting year from Diwali. The relationship between the Vir and Shaka era is given in Titthogali Painnaya and Dhavalaa by Acharya Virasena:
पंच य मासा पंच य वास छच्चेव होन्ति वाससया|
परिणिव्वुअस्स अरिहितो तो उप्पन्नो सगो राया||
Thus the Nirvana occurred 605 years and 5 months before the Saka era.
On 21 October 1974 the 2500th Nirvana Mahotsava was celebrated by the Jains throughout India.
Regional New Year celebrations
The Marwari New Year is celebrated on the day of the festival of Diwali, which is the last day Krishna Paksha of Ashvin month & also last day of the Ashvin month of Hindu calendar.
The Gujarati New Year is celebrated the day after the festival of Diwali (which occurs in mid-fall – either October or November, depending on the Lunar calendar). The Gujarati New Year is synonymous with sud ekam i.e. first day of Shukla paksha of the Kartik month ,which is taken as the first day of the first month of Gujarati lunar calendar. Most other Hindus celebrate the New Year in early spring. Gujarati community all over the world celebrates the New Year after Diwali to mark the beginning of a new fiscal year.
The Nepal Era New year is celebrated in regions encompassing original Nepal. The new year occurs in the fourth day of Diwali. The calendar was used as an official calendar until the mid 19th century. However, the new year is still celebrated by citizens of original Nepal.
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